His [Christ’s) humanity is the first step down and the last step up on the beautiful spiral of Creation.

The Eucharist means, God has answered: The Eucharist is God as an answer, as an answering presence.

Let us be who we are, and be that well, so as to honor the Master Worker, whose handiwork we are.

He that sees another in error and endeavors not to correct it, testifies himself to be in error.

The cross reminds us that there is no true love without suffering, there is no gift of life without pain.

In a world where there is so much noise, so much bewilderment, there is a need for silent adoration of Jesus concealed in the Host. Be assiduous in the prayer of adoration and teach it to the faithful. It is a source of comfort and light, particularly to those who are suffering.

Receiving the Eucharist means adoring Him whom we receive. Only in this way do we become one with Him, and are given, as it were, a foretaste of the beauty of the heavenly liturgy. The act of adoration outside Mass prolongs and intensifies all that takes place during the liturgical celebration itself.

In the Eucharist, the Son of God comes to meet us and desires to become one with us; eucharistic adoration is simply the natural consequence of the eucharistic celebration, which is itself the Church’s supreme act of adoration.

There are in truth three states of the converted: the beginning, the middle, and the perfection. In the beginning, they experience the charms of sweetness; in the middle, the contests of temptation; and in the end, the fullness of perfection.

As for certain lesser faults, we must believe that, before the Final Judgment, there is a purifying fire. He who is truth says that whoever utters blasphemy against the Holy Spirit will be pardoned neither in this age nor in the age to come. From this sentence, we understand that certain offenses can be forgiven in this age, but certain others in the age to come.